Collective religious arrangements for individual suffering per se, and for salvation from it, originated in this fashion. Not all power entails honor. Weber starts by saying: With the development of a rational legal system, there is likely to be a political system which becomes rationalized in a similar way. A class in and of itself does not constitute a group Gemeinschaft. As control is maintained, there is a tendency for a more systematic and all encompassing set of laws and regulations to be established.
Max Weber’s 3 types of authority
For, the more intensely rational thought has seized upon the problem of a just and retributive compensation, the less an entirely inner-worldly solution could seem possible, and the less an other-worldly solution could appear probable or even meaningful. These three forms do not constitute the totality of types of domination but they show how it is possible for some people to exercise power over others. Although he has little military experience, he was able to project a sense of urgency to much of the American populace about the need to attack Iraq. This religiosity presupposed the myth of a savior, hence at least relatively a rational view of the world. This type of leader is not only capable of but actually possesses the superior power of charisma to rally diverse and conflict-prone people behind him. Lifted barrier between internal and external economics, internal and external ethics, and the entrance of the commercial principle into the internal economy with the organization of labor on this basis.
Sociology - Notes on Max Weber
Contemporary society depends on this type of rationalization, as the complexities of its problems require the emergence of a bureaucracy that embodies order and systematization. For Weber, such struggles need not be class based though, but could be based on ethnic struggles, nationalism, etc. Human merit or guilt plays no part in the possession of grace, since that would make God's decrees subject to human influence. Action can also be uniform if the actor acts in his self-interests. In fact, Weber states: Democracy is about how and why power must be reconfigured so that it emanates from the center in order to capacitate the peripheries.